Hebrew letters, syllables, and phrases are given number values in the Jewish numerological system known as gematria. These numerical numbers are calculated using the Sacred Gematria Calculator, which also reveals the hidden meanings of Jewish scriptures.
The calculator is founded on the hypothesis that words and phrases that have a numerical value are somehow related and that these relationships can reveal more profound understandings and spiritual truths. For instance, the Hebrew word “chai” (which means “life”) has a numerical value of 18, hence according to Jewish custom, financial donations made in multiples of 18 are lucky.
These links can be investigated and fresh perspectives on Jewish texts can be obtained using the Holy Gematria Calculator. Users can enter a Hebrew word or phrase into the tool to find out its numerical value right away and to look up additional words and phrases with the same value.
Gematria is a customary Jewish activity, although some individuals also apply it in esoteric or mystical settings. Gematria is a useful tool for examining Jewish literature, but it should be used in concert with other conventional Jewish interpretation techniques.
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Etymology in Sacred Gematria Calculator
Although the phrase is Hebrew, it may have originated from the Greek word “geometry,” which was used to translate the Hebrew word “gmaariy,” however some academics think it originated from the Greek word “grammateia,” which refers to writing knowledge. Both Greek words most likely had an impact on the creation of the Hebrew word. Some people believe it comes from the Greek alphabet’s order, with gamma being the third letter.
The phrase first appears in English in translations of Giovanni Pico della Mirandola’s works from at least the 17th century in the sacred gematria calculator. Jewish writings, particularly those connected to the Kabbalah, frequently use it. The Hebrew Bible itself doesn’t use the phrase.
History of Sacred Gematria Calculator
A Sargon II-commissioned Assyrian inscription from the eighth century BCE contains the earliest recorded usage of gematria. “The king constructed the defensive structure of Khorsabad 16,283 cubits long to correlate with the numerical value of his name,” reads Sargon II’s inscription.
Gematria has been found in the Hebrew Bible in a number of instances in the sacred gematria calculator, according to various experts.
Alexander Jannaeus, the Hasmonean monarch of Judea (died 76 BCE), had coins with the Phoenician alphabet inscribed in Aramaic to commemorate his 20th and 25th years in power using the letters K and KE. It is the earliest known application of Hebrew Gematria.
Although there are no surviving written records of these ancient Mishnaic texts, some scholars theorize that they were handed down orally and that they were never written during the early stages prior to the Bar Kochba rebellion. Some of these texts may retain very early utilization of this number system. The Dead Sea scrolls, a massive collection of writings from 100 years before and after 0 CE, are not known to include gematria. None of the Bar-Kochba uprising texts discovered about 150 CE do either.
“I love the damsel whose name is phi mu epsilon,” says an example of graffiti at Pompeii that was covered in volcanic ash and destroyed in the year 79 CE. The writer Theodorus Asaeus from a generation earlier interpreted the word “soul” (ψυχή) based on gematria and a review of the pictorial characteristics of the letters that make up the word, as per the Proclus in his commentary on the Timaeus of Plato written in the fifth century.
The writings of Numenius of Apamea and Amelius are where Theodorus, according to Proclus, learned these techniques. By referencing the objections advanced by the Neoplatonic philosopher Iamblichus, Proclus rejects these strategies. First, it was argued, some letters had the same numerical value but different meanings. His second defense was that since letters’ appearance varies over time, their pictorial properties are unable to convey any deeper meaning. The final argument he makes is that there are nearly unlimited combinations of processes, including addition, subtraction, division, multiplication, and even ratios, that may be used to generate almost any figure for whatever you are researching.
Each letter is assigned a number between 1 and 400 in the traditional (Mispar recherche) version of gematria, as illustrated in the accompanying table. The five final letters in the Mispar gadol variant each have a value between 500 and 900. It’s probable that Jewish literature employed this well-known encryption to hide other, more obscure ciphers. A scribe might, for instance, discuss a total using the “standard gematria” cipher while intending for the sum to be verified using a separate, more sophisticated cipher.
Standard encoding of Hebrew letters in gematria:
Additional Common Hebrew techniques
The numerical value for each Hebrew/Aramaic word, phrase, or sentence can be determined using a variety of techniques. For the most important prayers, names of God, and other passages from the Bible, more sophisticated techniques are typically employed. These techniques consist of:
- The most common approach is called Mispar Hechrachi (absolute value). The 22 Hebrew letters are given numerical values in the ranges of 1 to 9, 10 to 90, and 100 to 400. As opposed to the more complex Mispar ha-Akhor, it is occasionally referred to as Mispar ha-Panim (face number) (back number).
- The final forms (soffit) of something like the Hebrew letters are counted by Mispar Gadol (big value) as a continuation of the alphabet’s numerical sequence, with the last letters being given values ranging from 500 to 900. Sometimes a different technique, Otiyot beMilui, is referred to as Mispar Gadol.
- Another method, also known as Mispar Gadol, spells each letter’s name and then adds the specifications to produce the final string. For instance, the letter Aleph has the value 1+30+80=111 when it is spelled Aleph-Lamed-Peh.
- Each letter’s value is calculated by Mispar Katan (little value), however, all zeros are truncated. Other names for it include Mispar Me’ugal.
- Each of the 22 letters in Mispar Siduri (ordinal value) is assigned a value between 1 and 22. The value of the Mispar Bone’eh structure, also known as the Revu’a square, is determined by moving over each letter from the start to the end and adding the values of all the letters that came before it to the running total.
- Each letter’s Mispar Kidmi (preceding value) value is the total of all the letters’ conventional gematria values that come before it. Aleph has a value of 1, Bet has a value of 1+2=3, Gimel has a value of 1+2+3=6, etc. It also goes by the name Mispar Meshulash (triangular or tripled number).
- Each letter’s value is determined by Mispar P’rati as the square of its conventional gematria value. As a result, Aleph’s value is 1 1 = 1, Bet’s value is 2 2 = 4, Gimel’s value is 3 3 = 9, etc. Other names for it include Mispar ha-Merubah ha-Prati.
FAQs On Sacred Gematria Calculator
Q1. What makes gematria significant?
In order to gain mystical insights into sacred scriptures or arrive at fresh interpretations of the texts, medieval Kabbalists frequently adopted gematria, the replacement of numbers for the Hebrew alphabet.
Q2. How does the calculator for gematrias operate?
One technique involves multiplying the result by 7 and 12 before adding the gematrias of the person’s name and the mother’s name. The remaining numbers represent a certain planet and Zodiac sign.
Q3. What do the gematria numbers mean?
Jewish scriptures can be interpreted using geometry, which involves adding up the numerical values of words. For instance, the Hebrew alphabet’s eighth and tenth letters, which add up to 18, have special meanings when it comes to making presents or donations.
Q4. What does the chosen’s gematria mean?
Jewish mysticism uses a method called gematria that links numbers and Hebrew letters. A number is assigned to each letter of the alphabet. To find hidden meanings and truths, the numerical values of words are added up and compared with those of other words.
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